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In the previous discussion, it was explained that Lady Fatima al-Zahra is a houri who manifested in human form; and whatever we are unable to articulate regarding the gnosis (ma'rifah) of Lady Siddiqah al-Kubra is only the very beginning of Fatimi gnosis. It is narrated that the Holy Prophet addressed Aisha, saying: فَإِذَا اشْتَقْتُ إِلَي رَايحَهِ الْجَنَّهِ شَمِمْتُ رَايحَهَ ابْنَتِي فَاطِمَه "Fatima is my paradise; whenever I yearn for the fragrance of paradise, I smell the fragrance of my daughter Fatima."¹ Yet this is not the paradise of those of us who are made of dust; rather, it is the paradise of a Prophet from one of whose lights the Divine Throne (al-'Arsh) was created. How long must Lady Fatima al-Zahra (peace be upon her) be presented solely within the bounds of hijab, housekeeping, and being a spouse? These are descriptions possessed by many ordinary women as well; so what is our distinction from her? Speaking of the profound truths (ma'arif) of divine guardianship (wilayah) and the sacred sanctity (namus) of God is something not every heart can digest; for bearing the burden of wilayah is arduous. Imam al-Sadiq (peace be upon him) states: «إِنَّ أَمْرَنَا صَعْبٌ مُسْتَصْعَبٌ لَا يَحْتَمِلُهُ إِلَّا مَلَكٌ مُقَرَّبٌ أَوْ نَبِيٌّ مُرْسَلٌ أَوْ عَبْدٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ.»² "Indeed, our affair is difficult and deemed burdensome; none can bear it except an archangel brought near, a sent messenger prophet, or a believer whose heart Allah has tested for faith." Therefore, not everyone can carry these profound teachings. Lady Fatima is the "Mother of the Imams and the Righteous" (Umm al-A'immah wa al-Abrar); إِنَّهَا لَيْسَتْ كَنِسَاءِ الآدَمِيِّينَ—"Indeed, she is not like ordinary human women." She is not like the women of mankind… ¹. ...قَالَ دَخَلَتْ عَايشَهُ عَلَي النَّبِي وَ هُوَ يقَبِّلُ فَاطِمَهَ فَقَالَتْ يا رَسُولَ اللَّهِ اَ تُقَبِّلُهَا وَ هِي ذَاتُ بَعْلٍ فَقَالَ لَهَا ... فَإِذَا اشْتَقْتُ إِلَي رَايحَهِ الْجَنَّهِ شَمِمْتُ رَايحَهَ ابْنَتِي فَاطِمَه(س) 📚 Bihar al-Anwar, vol. 8, p. 190; Tafsir Furat, p. 75; Kashf al-Ghummah, vol. 1, p. 459; Al-Manaqib, vol. 3, p. 334 ². وَ عَنْ سَلَمَهَ بْنِ الْخَطَّابِ عَنِ الْقَاسِمِ بْنِ يحْيي عَنْ جَدِّهِ عَنْ اَبِي بَصِيرٍ وَ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ اَبِي عَبْدِ اللَّهِ قَالَ خَالِطُوا النَّاسَ بِمَا يعْرِفُونَ وَ دَعُوهُمْ مِمَّا ينْکِرُونَ وَ لَا تَحْمِلُوا عَلَي اَنْفُسِکُمْ وَ عَلَينَا إِنَّ اَمْرَنَا صَعْبٌ مُسْتَصْعَبٌ لَا يحْتَمِلُهُ إِلَّا مَلَکٌ مُقَرَّبٌ اَوْ نَبِي مُرْسَلٌ اَوْ عَبْدٌ مُوْمِنٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ 📚 Mustadrak, vol. 12, p. 296; Bihar al-Anwar, vol. 25, p. 347; Basa'ir al-Darajat, p. 26; Tafsir Furat al-Kufi, p. 427

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