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If you've just made a decision to be born again, please respond here: https://tinyurl.com/connectwithpwc. We'd be honored to help you on your next steps! If you would like to contribute financially and help us create more opportunities for people to experience a life-changing relationship with Jesus, click here: https://tinyurl.com/givetopwc or text 844-791-5423 to give. Subscribe to our channel for more content like this: https://www.youtube.com/@partingwaterschurch Website: https://tinyurl.com/partingwaterschurch Facebook: https://tinyurl.com/partingwaterschurchfb Instagram: https://tinyurl.com/partingwaterschurchig #partingwaterschurch #josiahhuffman #gurleyalabama #huntsvillealabama This sermon, "A Kingdom That Cannot Be Shaken," uses the contrasting images of Mount Sinai and Mount Zion to illustrate the shift from the Old Covenant to the New Covenant in Christianity. The sermon begins with an anecdote about David Livingstone, emphasizing the need for committed individuals who will follow God's call even when there's no clear path, setting the stage for the idea of "pressing through" for a "breakthrough day." Mount Sinai: The Old Covenant and Fear The sermon first describes Mount Sinai (Hebrews 12:18-21, Exodus 19:10-25), representing the old covenant, the law, and an awe-inspiring, yet terrifying, encounter with God. Key characteristics highlighted are: Tangible but terrifying: The mountain was physical, but the people were forbidden to touch it due to God's overwhelming presence, characterized by fire, darkness, gloom, and a trumpet sound. Even Moses trembled with fear. Temporary and unapproachable: God's presence at Sinai was temporary, and a boundary was set, signifying that the people could not endure a direct approach to Him in that manner. Looking back: The sermon cautions against fixating on the past and the old ways of God's manifestation, suggesting that some old items were removed precisely to encourage looking forward. Mount Zion: The New Covenant and Approachability The sermon then pivots with the significant word "but" (Hebrews 12:22-24), introducing Mount Zion. This "but" signifies a divine intervention and a radical change in direction. A new direction: Instead of returning to the fear and distance of Sinai, the audience is urged to approach Mount Zion, which represents the spiritual mountain and city where the living God dwells. Heavenly and approachable: Mount Zion is described as "the city of the living God, the heavenly Jerusalem," where believers are welcomed into "innumerable angels in festal gathering" and "the assembly of the firstborn enrolled in heaven." Mediated by Jesus: Through Jesus, the "mediator of a new covenant" and His "sprinkled blood," believers have access to God, a "better word than the blood of Abel," offering redemption and forgiveness rather than vengeance. Living God within us: The sermon emphasizes that this "living God" should be actively living within believers, driving them to repentance and pushing back against sin and laziness. It challenges the audience to not be "lazy" in their approach to God, drawing a stark contrast with figures like Noah, Abraham, and Jesus. A Kingdom That Cannot Be Shaken and a Consuming Fire The sermon further elaborates on the concept of a Kingdom That Cannot Be Shaken (Hebrews 12:26-29). Shaking of earth and heavens: God's voice once shook the earth at Sinai, but now He promises to shake "not only the earth but also the heavens," signifying a sifting process to separate the genuine from the fake. Only the unshakable remains: This shaking will remove "things that have been made" so that "things that cannot be shaken may remain," implying that only that which is built on Jesus will endure. Acceptable worship: Therefore, in gratitude for this unshakable kingdom, believers are called to offer "acceptable worship with reverence and awe," understanding that "our God is a consuming fire." The Consuming Fire: Purification, Power, and Purpose The sermon concludes by emphasizing God as a consuming fire (1 Kings 18:38). God's nature: This fire represents God's power, purification, and ability to consume what is unnecessary, leaving behind what is strong and precious. Elijah's example: The dramatic account of Elijah on Mount Carmel is used to illustrate God's consuming fire. Despite Elijah drenching the sacrifice with "3 pours of water," God's fire consumed everything—the offering, wood, stones, and even the dust and water—proving His ultimate power. The sermon culminates with the powerful summary: "3 Pours of Water," "2 Mountains Of Power," "1 God," signifying God's glory displayed through the seemingly impossible, His power revealed through contrasting covenants, and His singular sovereignty as a consuming fire. The ultimate call is to worship and draw near to this living, powerful, and consuming God.

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