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The Story of Angulimala: The Bandit Who Could Not Catch the Buddha | Buddhist Story Analytics Table
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What does it take to stop a killer? Not weapons, not armies ā just one sentence. This video tells the story of Aį¹ gulimÄla, the infamous bandit of the PÄli Canon who wore a necklace of human fingers, and the quiet encounter that ended his rampage. We follow the Buddha as he walks alone down a road everyone else avoids, and Aį¹ gulimÄla as he gives chase ā only to find he cannot close the distance, no matter how fast he runs. What happens next is one of the most striking conversions in Buddhist literature, and it turns on a single word: stop. We also look at how King Pasenadi, who had ridden out with five hundred horses to hunt the bandit, finds him sitting peacefully as a monk, and what the king's reaction tells us about the difference between force and true taming. The teaching is simple: stopping is not standing still; it is laying down harm toward every living being. From the PÄli discourses: With Aį¹ gulimÄla (Aį¹ gulimÄlasutta, MN 86). Quotations follow Bhikkhu Sujato's translation (SuttaCentral, public domain). What is the one habit of harming ā in word or thought ā that you would most like to stop? Chapters: 00:00 Can a killer ever change? 00:31 The bandit of King Pasenadi's realm 00:53 The Buddha walks the road alone 01:17 Warnings from cowherds and travellers 01:51 Aį¹ gulimÄla sees him coming 02:10 The chase that cannot succeed 02:33 "I've stopped, Aį¹ gulimÄlaānow you stop" 02:55 The Buddha's verse on harm 03:12 Something gives way 03:35 He throws down his weapons 04:04 King Pasenadi finds him #buddhiststories #buddhism #dhamma
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